<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-13465294</id><updated>2011-05-02T14:45:33.061-07:00</updated><title type='text'>HGRK</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>11</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-13465294.post-113508990062371884</id><published>2005-12-20T06:45:00.000-08:00</published><updated>2005-12-27T08:16:07.363-08:00</updated><title type='text'>SAMADHITANTRA (Sanskrit-Hindi)</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SAMADHITANTRA (Sanskrit-Hindi)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;By Acarya Pujyapada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pandit Nathuram Premi Research Series Volume 5&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation by Dr. Jaykumar Jalaj&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2006     220 x 140 mm     32 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;81 88769 06 1     Softcover     Rs. 30&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;EAN 9788188769063&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Acarya Pujyapada, the Digambara mystic and pioneering Sanskrit grammarian, lived in the 6th century of the Common Era. Apart from his deep scholarship and mastery of the Jain doctrine, Pujyapada was a mystic and yogi. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;He wrote from his spiritual experiences. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence, he penned some of the most important and pathbreaking works on Jainism. His treatise on Sanskrit grammar, the Jainendra Vyakarana commands wide respect till today as one of the best and most complete original works on Sanskrit grammar. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Sarvarthasiddhi is the first independent commentary on the Tattvarthasutra and one of the most concise, establishing definitions that are standard. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His Samadhitantra is one of the first Jain works on spirituality in Sanskrit. And among the finest, most lucid works on mysticism produced by the shramana tradition.  &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;In this work, he deals with the self, establishing it as being independent of the body, of gender, of all the non-self objects that one mistakenly associates with oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The work is concise, has only 105 shlokas. The work is tight, beautifully crafted with not a word extra. The precision of the Acarya's thoughts is matched by the loftiness of his spirituality. Pujyapada, with this work, takes us to a world of tranquilness and serenity. Where there is no chaos, no mad rush for more, a world free of attachments and aversions. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;A world where we drop all fears and biases, all desires and distractions...The world of the atma, the sublime, calm and peaceful. A world that is at once at peace with itself and completely conscious, immersed in the contemplation of itself and free of all disturbances. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Samadhitantra is a glimpse into the spiritual world of Pujyapada. A world where there is equanimity, calm and serenity. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The Hindi translation by Dr. Jaykumar Jalaj remains quietly in the background, not detracting from the pleasure of reading Pujyapada's simple but eloquent language. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Come visit this world of dhyana, j񡮡 and adhyatma. Read the Samadhitantra - A doorway to the world of tranquilness and serenity that arise out of truly knowing oneself. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Namo Vitaragaya&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; 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&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-113508990062371884?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/113508990062371884/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=113508990062371884' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/113508990062371884'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/113508990062371884'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/12/samadhitantra-sanskrit-hindi.html' title='SAMADHITANTRA (Sanskrit-Hindi)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-113483171858490001</id><published>2005-12-17T07:01:00.000-08:00</published><updated>2005-12-27T08:15:42.176-08:00</updated><title type='text'>SHRI JINA TARANA TRIVENI</title><content type='html'>&lt;div class="Section1"&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;namah shri varddhamanaya nirdhutakalilatmane&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;salokanam trilokanam yadvidya darpanayate&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Dear friends,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;SHRI JINA TARANA TRIVENI &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;3 Dvatrimshikas by Taranasvami &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi translation in Prose by Br. Shitalaprasada&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hindi tranlation in Poetry by Br. Jayasagara&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;English translation by Dashrath Jain&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;2005     220 x 145 mm     134 pp&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hardcover     Rs. 60&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Students of Jain history will be familiar with Taranasvami, the 16th century mystic from Bundelkhand. Taranasvami was a lay scholar and spiritualist. He was known to his followers as Shrimad Taranatarana Mandalacarya. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;He composed 14 works in a language that was a combination of Prakrit and Sanskrit. 9 of his works are in prose, 5 are poetry. Of these, 3 of dvatrimshikas have been chosen, along with his Chadmasthavani. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Hence the books has the following 4 works:&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Pandita Puja &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Malarohana&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Kamalabattisi&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Chadmasthavanisara&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The first 3 works have an accompanying Hindi translation in prose, Hindi translation in poetry as well as an English translation. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;This is followed by a conspectus of Taranasvami's Chadmasthavani, entitled "Chadmasthavani-Sara".&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book is very easy to read. The spiritual content is very important and Taranasvami is a unique personality in the subaltern history of Indian spiritualism. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;His life and writings deserve serious study from the socio-anthropological angle as well as the ecclesiastical angle. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;The book ought to be read by each and every Jain shravaka. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;shramanopasako,&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Manish&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Email: &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Web: &lt;a href="http://www.hindibooks.8m.com" target="_blank"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com" target="_blank"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology" target="_blank"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span class="htmltypewriter3"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-size:10;color:black;"&gt;Googlegroup: &lt;a href="http://groups.google.com/group/ROZ-EK-SHER" target="_blank"&gt;http://groups.google.com/group/ROZ-EK-SHER&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Courier New;font-size:85%;color:black;"&gt;&lt;span style="font-family:'Courier New';font-size:10;color:black;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial;font-size:85%;"&gt;&lt;span style="font-family:Arial;font-size:10;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-113483171858490001?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/113483171858490001/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=113483171858490001' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/113483171858490001'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/113483171858490001'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/12/shri-jina-tarana-triveni.html' title='SHRI JINA TARANA TRIVENI'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-113215853139174965</id><published>2005-11-16T08:28:00.000-08:00</published><updated>2005-11-16T08:28:51.396-08:00</updated><title type='text'>KAALAJAYI UJJAINI and ANAADI UJJAINI</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;|| tirthakarebhyostu syadvadibhyo namonamah ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;|| rshabhadimahavirantebhyo svatmopalabdhye ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Learned friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;KAALAJAYI UJJAINI and ANAADI UJJAINI&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;KAALAJAYI UJJAINI in three volumes (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 4000 pp in 3 vols. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ 100s of maps and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hardcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 6000 for the set&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ancient &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span   style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; was geographically divided into seven divisions. &amp;nbsp;The centre of this was considered to be Ujjaini, situated in the navel of the world, so to speak. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini was the epicentre of ancient &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. But somehow, unlike &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Varanasi&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;, the city was never studied exhaustively from historical, social, subaltern, religio-cultural, anthropological, architectural and Indological perspectives. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Historian, researcher and journalist Dr. Ramesh Nirmal has produced this exhaustive study on Ujjaini over a period of more than a decade through painstaking research and concentrated study. He has attempted to produce a comprehensive picture of Ujjaini right since the most ancient times to today taking into account various factors such as history, culture, literature, education, architecture seeing it from the eyes of a journalist, subaltern historian and student of Indology. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;He has utilised the newest research methodology but not ignored the traditionally available socio-cultural and historical data on Ujjaini. He brings to this extensive work a fresh perspective and a keen eye for humanitarian interests. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;For the first time, this kind of deep research has been carried out on the Ujjaini and its forgotten past. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Several hundreds of maps and line drawings add the pictorial dimension to this book. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Truly, a first of its kind, it is a magnificent effort to place together a most comprehensive picture of Ujjaini through the ages. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANADI UJJAINI Part 1: PRATIKALPA UJJAINI (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 348 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Tradition holds that whenever a new era (kalpa) dawns, creation begins with Ujjaini. Ujjaini is the city that remains unfazed and unruffled by the passage of time. This book uncovers the earliest history of Ujjaini through the latest archaeological findings, historical data and is a scholarly study of the history of Ujjaini right from the earliest times to the modern era. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The author has studied with especial care the impact of the Western civilisation on Ujjaini and how it has led to the Ujjaini of today. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 2: MAHAKAL (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 352 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindu measurement of time is defined by Mahakala. This depends upon Ujjaini. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;It is said that the only jyotirlinga on the Earth is to be found at Ujjaini. The Puranas are full of laudatory references to &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;Ujjain&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. This book sheds light upon the Ujjaini of the Mahakala era. It takes the reader on a journey into the history, architecture, religion, philosophy, cultural paradigms, and subaltern beliefs prevalent in Ujjaini during the Mahakala. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 3: PUNYASALILA SHIPRA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 382 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The river Shipra brings life to Ujjaini and the entire Malva region. This area is full of many examples of the river culture of historical &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. Shipra is not just the life giving water resource of this area; it has an important role to play in the very culture, development and history of the region! &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The author explores the complex relationship that Shipra has forged with the people of the region and the role it plays in shaping their lives and beliefs. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 4: UJJAINI DARSHAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 332 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has sustained many eras, many religions, many cultures and sub-cultures and many ways of life. All of these combine to give Ujjaini a unique place in terms of the variety of riches it has to offer to the tourist, historian, epigrapher and social anthropologist. The temples and other places of worship, the historic monasteries, the architecture and arts found therein are described accurately and faithfully in this work. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book doubles up as a book for tourist purposes as well. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 5: AVANTIKA KE ANMOL RATNA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 242 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has given birth to countless gems of human beings right from the ancients,&amp;nbsp; Atri, Carvaka, Shudraka, Vatsyayana, Banabhatta, Vikramaditya to the greatest Sanskrit poet of them all ? Kalidasa! This volume gives authentic biographies of these giants, and critically reviews their works. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 6: AMRIT PARVA SIMHASTHA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 1000&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The Mahakumbhas or Simhasthas are symbolic of Indian culture, the social role that Indian religions play and embodies the very Indian attitude towards dharma or religion as a complete celebration of mutability. The Simhastha multiplies the glory of Ujjaini owing to many significant factors coming together. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book explores in detail the scriptural references (mainly pauranika), the astrological factors and the social history of the Simhasthas of Ujjaini. The author examines the contribution of the various mathas, the akhadas, the diverse sampradayas of ascetics and laymen who visit Ujjaini during the Simhastha and make it the most special place on earth during the Mahakumbha. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The book also discloses many hitherto unknown facts about the Simhastha.&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 7: AKSHAY AVANTIKA (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 382 pp &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;+ many b/w photos and line drawings&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Ujjaini has always been known as a city that worships wisdom. Legend has it that Maharshi Sandipani taught Lord Krishna at Ujjaini. This volume explores the manifold contribution of Ujjaini to learning from the ancient days right up to the present. This is the first such attempt to explore in detail the tradition of teaching found in Ujjaini. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 8: SANSKRITI KA SURYA &lt;/span&gt;&lt;/font&gt;&lt;font   face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;UJJAIN&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp + many colour and b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 1000&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The story of Ujjaini is the story of culture and learning. Ujjaini has been a centre of learning, and culture for many millennia. It has been the melting pot of many sub-civilisations within the Indian mileu. Many arts and crafts have flourished here. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book explores the cultural contribution of Ujjaini in terms of its arts, its paintings, its iconography, its sculpture, its theatre, its tradition of printing, music, various dance forms, folk theatre, etc. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 9: UJJAINI KA ADHUNIK PRAVAH (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 544 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;The ancient city state of Ujjaini has served with great n the culture of &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; and its sons continue to do so to this present day. Since the Indian renaissance of the 19th century, and the inception of the Indian Freedom Movement in 1857, Ujjaini and its residents have played a key role in the Indian Freedom Movement. It has developed immense industries and a strong political presence in the region. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book explores the modern history of Ujjaini, from the 19th century onwards. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 10: UJJAINI KI VILAKSHAN VIBHUTIYAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 242 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;There are many who have given modern Ujjaini its strong presence on the literary, creative and cultural map of &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span   style='font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt;. Among those, the foremost are Pandit Suryanarayan Vyas, Dr. Shivmangalsingh Suman, Dr. VC Vakankar, Kumar Gandharv, Shamsher, Acarya Shrinivas Rath, etc. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;This book throws light on their lives and achievements. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;ANAADI UJJAINI Part 11: ADHUNIK UJJAINI KE GAURAV (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;By Dr. Ramesh Nirmal&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Distributed by Hindi Granth Karyalay&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2006&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 220 x 145 mm&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 364 pp + many b/w photos &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Rs. 500&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;More great sons of Ujjaini have been remembered here and their lives and achievements recorded for posterity. 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 &lt;p class=MsoNormal&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; color:black'&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Jaya Jinendra&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;THE STORY OF PAESI (Prakrit?English)&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Soul and Body in Ancient &lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;A Dialogue on Materialism in Ancient India Text in Roman; English Translation; Extensive Notes; Glossary of Selected Words; Index Rerum, Quotations, Detailed Bibliography; Appendix containing a section of Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;; 72 - folio Facsimile of the original Prakrit pothi in Devanagari Ed. and tr. By Prof. Willem Bollee Pandit Nathuram Premi Research Series Volume 2 Published by Hindi Granth Karyalay, Mumbai&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;2005 245 x 160 mm 452 pp&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;81 88769 03 7 Hardcover Rs. 795&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi or Paesi Kahanayam is a lively dialogue between the monk Kesi and prince Paesi based on the Raiapasenia Agama.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Interestingly, the Paesi Kahanayam is the only large legend common to both Jain and Buddhist canonical literature. It is found in the Jain Raiapasenia Agama and in the Buddhist Dighanikaya.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The monk Kesi and the prince Paesi (Sanskrit / Pradeshi) discuss the corporeality of the soul, whether it dies with the body or is distinct from the body. The prince is a materialist and argues in favour of the corporeality of the soul but the monk convinces him that the soul and body are distinct and while the body is corporeal, the soul is eternal.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;This dialogue is set in the 6th century BCE, the age of reflection on and discussion of the soul. While the present literary form dates some centuries later, the discussion is still as relevant today, after two millennia.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;This edition contains the Prakrit text in Devanagari and Roman transliteration, accompanied by an incisive English translation, exhaustive notes and a glossary.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The arguments in this discussion reflect many ancient Indian realia such as birth rituals, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, the 72 professions, similes, etc. which have been commented upon in the notes.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Table of Contents is as under:&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Preface&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Introduction Page 1&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi Page 15&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Glossary of Selected Words Page 223&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Index Rerum Page 307&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Quotations Page 317&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Bibliography Page 319&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Appendix containing a section of Page 359&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;72- Folio Pothi of Paesi Kahanayam Page 371&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;{Raiapasenia Agama}&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Excerpts from Dr. John Cort's review of this book which appeared in the Journal of the American Oriental Society 123.4 (2003)&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The debates concerning the existence of a soul in Buddhist and Upanishadic circles are well known to students of ancient &lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black   face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;. &amp;nbsp;Far less known is the similar contemporary debate between the materialist King Paesi of Sevaviya (Savatthi, Shravasti) and the Jain monk Kesi recorded in the Shvetambara Raiapasenia Sutta, even though the arguments of Paesi (there spelled as Payasi) are also recorded in his dialogue with Kumara Kassapa in the Payasi Suttanta contained in the Buddhist Dighanikaya. The issue in the Jain context is not the existence of the soul; rather, Paesi argues that there is no difference between the soul and the body, while Kesi asserts the fundamental doctrine that the two are different. The realization that we are more than just our bodies, that there is eternal in each and every one of us is a soul that is different from the body, has long been a sine qua non for the true religious life according to the Jains. The analysis of the dualistic distinction between sentient soul (jiva) and insentient matter (ajiva) is the starting point for all Jain dogmatics. In the Digambara tradition this &amp;quot;knowledge of the difference&amp;quot; (bheda jyan) was the basis of the Digambara mystical tradition. In many modern spiritual biographies of both Digambara and Shvetambara Jains, one reads that the person started on the spiritual path when she or he came to understand the difference between soul and body. Further, Paesi is portrayed as a wicked king who traduced dharma and oppressed his subjects, indicating that materialists lack basic moral qualities.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Paesi advances a number of arguments against the independent existence of the soul. Why, for example, has no departed soul returned to earth to tell him about its continued existence Paesi inspected the bodies of executed criminals (Paesi had a reputation as a wicked king, and so had a large and ready supply of subjects for his experiments, and no need to have them fill out Human Subjects Approval forms!); he saw no evidence of a soul escaping after death. He conducted the same experiment Dr. Macdougall ran over two millennia later, but could find no difference in the weight of a person immediately before or after death, and so came to the opposite conclusion. Each argument is refuted by Kesi. &amp;nbsp;Souls in hell are so preoccupied with their tortures that they are unable to come to this world to report on their existence, while souls in heaven are so preoccupied with their pleasures that they are equally indisposed to come. Souls in heaven face another obstacle, as a human lifespan is so short in comparison with those in heaven that the heaven-dwelling soul forgets to come until long after all near descendants themselves have died. One cannot see a soul leaving a dying body any more than one can see sound emerge from an enclosed room, but both occurrences happen. A leather sack weighs the same whether inflated or deflated, and so the fact that a body weighs the same alive and dead proves nothing, for an immaterial soul obviously has no weight. Kesi cannot show a soul to Paesi because neither of them are enlightened; only an enlightened being can see souls...&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;..finally, Paesi falls back on tradition: he accepts the materialistic position that the body and soul are identical because his father and grandfather before him had done so. Kesi answers with the example of a man carrying a load of iron ore to sell in another town who passed up the opportunity to exchange the iron ore for precious gems on the grounds that he started out his journey carrying iron ore and so should complete it in the same way. His&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;colleagues who exchanged the iron ore for gems found in the forest became rich, while the stubborn iron salesman remained poor. Kesi admonishes Paesi not to make the same mistake, which he would surely later regret. Paesi concedes defeat. He accepts the Jain teachings from Kesi, and is reborn in heaven, following which he will be born on the continent of Mahavideha and attains liberation.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Willem Bollee provides and edition and translation of this dialogue, contained in the second half of the Raiapasenia Sutta (&amp;quot;Scripture on the Questions of the King), the second Upanga of the Shvetambara Jain canon. He includes a rich and wide-ranging critical apparatus of philological and cultural notes. There is an 84 page selected glossary, the Prakrit text of the quotations, and a detailed bibliography. Boll&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black face="MS Mincho"&gt;&lt;span style='font-size:10.0pt;font-family: "MS Mincho"'&gt;ee &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;also includes the text and English translation of a similar debate concerning the existence of the soul found in Haribhadra's &amp;quot;Samaraiccakaha&amp;quot;.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The resultant book is Indological scholarship of the highest caliber.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The editor of this work, Professor Willem Boll&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;tt&gt;&lt;font size=2 color=black face="MS Mincho"&gt;&lt;span style='font-size:10.0pt;font-family:"MS Mincho"'&gt;ee &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;is a highly regarded scholar of Prakrit philology and Jain studies, having taught Indology at &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span   style='font-size:10.0pt'&gt;Heidelberg&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Bamberg&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font  size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Universities&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt; in &lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font   size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;Germany&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt'&gt;.&amp;nbsp; He received the prestigious Acarya Hemacandra award for this work.&lt;/span&gt;&lt;/font&gt;&lt;/tt&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family: "Courier New";color:black'&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The Story of Paesi sets the standards of scholarly translations of Jain sacred literature. It is a modern masterpiece and shall prove to be a fascinating read for those who are students of Indology, Religion, Psychology, Philosophy, Anthropology, History and Indo-European Studies.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;The book has been very attractively published.&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;|| parasparopagraho jivanam ||&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Manish&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;To order this book please write to &lt;a href="mailto:manishymodi@gmail.com"&gt;manishymodi@gmail.com&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='margin-bottom:12.0pt'&gt;&lt;font size=2 color=black face="Courier New"&gt;&lt;span style='font-size:10.0pt;font-family:"Courier New"; 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&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Web: &lt;a href="http://www.hindibooks.8m.com"&gt;http://www.hindibooks.8m.com&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Blog: &lt;a href="http://hindigranthkaryalay.blogspot.com"&gt;http://hindigranthkaryalay.blogspot.com&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/Hindibooks"&gt;http://groups.yahoo.com/group/Hindibooks&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;br&gt; &lt;tt&gt;&lt;font color=black face="Courier New"&gt;Yahoogroup: &lt;a href="http://groups.yahoo.com/group/JainandIndology"&gt;http://groups.yahoo.com/group/JainandIndology&lt;/a&gt;&lt;/font&gt;&lt;/tt&gt;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-112779999257840330?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/112779999257840330/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=112779999257840330' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112779999257840330'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112779999257840330'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/09/story-of-paesi-soul-and-body-in.html' title='THE STORY OF PAESI Soul and Body in Ancient India'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-112590026927246098</id><published>2005-09-04T23:04:00.000-07:00</published><updated>2005-09-04T23:04:29.276-07:00</updated><title type='text'>THE STORY OF PAESI (Prakrit/English)</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;moksamargasya netaram bhettaram karmabhubhrtam&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;jram visvatattvanam vande tadgunalabdhaye &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Dear friends,&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Winner of the Acarya Hemacandra award! &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;THE STORY OF PAESI (Prakrit/English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;SOUL AND BODY IN ANCIENT &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;INDIA&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;A Dialogue on Materialism in Ancient &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;   font-family:Georgia'&gt;India&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;By Prof. Willem Boll&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face="Arial Unicode MS"&gt;&lt;span style='font-size:10.0pt;font-family:"Arial Unicode MS"'&gt;饼&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;BR&amp;gt; Pandit Nathuram Premi Research Series Volume 2&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Published by Hindi Granth Karyalay, Mumbai&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;2005 245 x 160 mm 450 pp&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;81 88769 03 7 Hardcover Rs. 795&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The Story of Paesi or Paesi Kahanayam is a lively dialogue between the monk Keshi and prince Paesi based on the Raiapasenia Agama. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Interestingly, the Paesi Kahanayam is the only larger legend common to both Jain and Buddhist canonical literature. It is also found in the Dighanikaya. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The monk Keshi and the prince Paesi (Sanskrit/Pradeshi) discuss the corporeality of the soul, whether it dies with the body or is distinct from the body. The prince is a materialist and argues in favour of the corporeality of the soul but the monk convinces him that the soul and body are distinct and while the body is corporeal, the soul is eternal. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;This dialogue is set in the 6th century BCE, the age of reflection on and discussion of the soul. While the present literary form dates some centuries later, the discussion is still as relevant today, after two millennia. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;This edition contains the Prakrit text in Devanagari and Roman transliteration, accompanied by an incisive English translation, exhaustive notes and a glossary. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;(The arguments in this discussion reflect many ancient Indian realia birth rituals, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, the 72 professions, similes, etc.) which have been commented upon in the notes. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The editor of this work, Professor Willem Bollis a highly regarded scholar of Prakrit and Jain studies, having taught Indology at &lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span   style='font-size:10.0pt;font-family:Georgia'&gt;Heidelberg&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; and &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Bamberg&lt;/span&gt;&lt;/font&gt;&lt;font  size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Universities&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt; in &lt;/span&gt;&lt;/font&gt;&lt;font   size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Germany&lt;/span&gt;&lt;/font&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;His earlier scholarly contributions to the field of Jain studies include:&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Studein zum Suyagada in 2 volumes (German)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Studies in the Sutrakrtanga Agama&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Brhatkalpa Bhasya? in 3 volumes (English)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;A Study of the Brhatkalpa Bhasya&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Edited English translations of Walther Schubring's. The Doctrine of the Jainas and Mahavira's Words along with Dr. Jayandra Soni&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;Professor Bollis the recipient of the Acarya Hemacandra award for this work, The Story of Paesi. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The Story of Paesi sets the standards of scholarly translations of Jain sacred literature. It is a modern masterpiece and shall prove a fascinating read for those who are students of Indology, Religion, Psychology, Philosophy, Anthropology and Indo-European Studies. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;The book is very attractively published. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;|| parasparopagraho jivanam ||&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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 &lt;p class=MsoNormal style='line-height:12.0pt'&gt;&lt;font size=2 face=Georgia&gt;&lt;span style='font-size:10.0pt;font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-112590026927246098?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/112590026927246098/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=112590026927246098' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112590026927246098'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112590026927246098'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/09/story-of-paesi-prakritenglish.html' title='THE STORY OF PAESI (Prakrit/English)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-112589680443082183</id><published>2005-09-04T22:06:00.000-07:00</published><updated>2005-09-04T22:06:44.446-07:00</updated><title type='text'>Entry Level Books for Learning Hindi</title><content type='html'>&lt;div class=Section1&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;tirthakarebhyostu syadvadibhyo namonamah&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;rsabhadi mahavirantebhyo svatmopalabdhye&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Dear friends, &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Jaya Jinendra&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Here are a few really useful books for learning Hindi. They are used by most schools in Mumbai and &lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span  style='font-family:Georgia'&gt;Western India&lt;/span&gt;&lt;/font&gt;&lt;font face=Georgia&gt;&lt;span style='font-family:Georgia'&gt; and I find them to be rather good. All of them are available at our bookstore and by email order. &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA KA KHA GA AUR SAMANYA GYAN (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Prarambhik Kshamtaaon par Aadharit Sampurna Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A complete book based on beginner's level)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 64 pp in full colour &lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 35&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PRAVESHIKA Part 1 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindi Bhasha Siikhne kii Prarambhik Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of Hindi Language)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 48 pp in full colour&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 30&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PRAVESHIKA Part 2 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Hindi Bhasha Siikhne kii Prarambhik Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of Hindi Language)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;2005 280 x 220 mm 40 pp in full colour&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Softcover Rs. 25&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;&amp;nbsp;&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;SACHITRA BHASHA PARICHAY Part 1 (Hindi)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;Akshar Gyan karane vali Pustak&lt;/span&gt;&lt;/font&gt;&lt;/p&gt;  &lt;p class=MsoNormal&gt;&lt;font size=3 face=Georgia&gt;&lt;span style='font-size:12.0pt; font-family:Georgia'&gt;(A beginner's level book of the Hindi Alphabet)&lt;/span&gt;&lt;/font&gt;&lt;/p&gt; 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&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Dear friends,&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Jaya Jinendra&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;RAMAYANAM in 8 Volumes (Sanskrit)&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;By Valmiki&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Mula text with three Sanskrit Tikas&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Ramayanatilaka tika by Rama / Nagesabhatta&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Ramayanasiromani tika by Sivasahaya&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Ramayanabhusana tika by Govindaraja&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Ed. by Shastri Shrinivasa Katti&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Exhaustive Introduction and Index of Verses &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;by Satkari Mukherjee&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;2000     250 x 185 mm     2600 pp&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Hardcover     Rs. 2500&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The Ramayana and the Mahabharata along with Jinasena’s Mahapurana are &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;"&gt;&lt;span style="font-family:Georgia;"&gt;India&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;"&gt;&lt;span style="font-family:Georgia;"&gt;’s three great Sanskrit mahakavyas. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Valmiki’s Ramayana has four regional recessions. While the Southern recession is believed to have retained the oldest textual tradition, the Western one is very popular as it is said to combine the Southern, Northern and Western recessions.  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The present work is based upon the Western recession. It contains three important commentaries:&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The Ramayanatilaka tika by Rama / Nagesabhatta&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The Ramayanasiromani tika by Sivasahaya&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The Ramayanabhusana tika by Govindaraja&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Satkari Mukherjee?s exhaustive introduction in Sanskrit incorporates the latest research material on the text, dealing with many textual and historical problems related to the subject. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;The Ramayana of Valmiki along with the 3 commentaries is a wonderful inclusive work, attractively printed and quite reasonably priced. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;It is available at our bookstore and through mail order.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt; parasparopagraho jivanam &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Manish &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;To order books please write to &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;"&gt;&lt;span style="font-family:Georgia;"&gt;manish.modi@mtnl.net.in&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;For regular updates on Jain literature, Indological publications  and books on Ancient Indian Wisdom, please subscribe to  JainandIndology@yahoogroups.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;For regular updates on Hindi and Urdu publications, please  subscribe to Hindibooks@yahoogroups.com &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;HINDI GRANTH KARYALAY&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Booksellers and Publishers Since 1912&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;9 Hirabaug C P Tank&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Mumbai 400004 &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;"&gt;&lt;span style="font-family:Georgia;"&gt;INDIA&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;91 (022) 23826739, 20622600&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Email: &lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:Georgia;"&gt;&lt;span style="font-family:Georgia;"&gt;manish.modi@mtnl.net.in&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Web: http://www.hindibooks.8m.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Blog: http://hindigranthkaryalay.blogspot.com&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Yahoogroup: http://groups.yahoo.com/group/Hindibooks&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;Yahoogroup: http://groups.yahoo.com/group/JainandIndology&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Georgia;font-size:100%;"&gt;&lt;span style="font-family:Georgia;font-size:12;"&gt;&lt;/span&gt;&lt;/span&gt; &lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-112579238313913178?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/112579238313913178/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=112579238313913178' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112579238313913178'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112579238313913178'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/09/ramayanam-in-8-volumes-sanskrit.html' title='RAMAYANAM in 8 Volumes (Sanskrit)'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-112005299041098205</id><published>2005-06-29T06:49:00.000-07:00</published><updated>2005-06-29T06:49:50.726-07:00</updated><title type='text'>HINDI SEMANTICS / Hardev Bahri</title><content type='html'>&lt;p class="mobile-post"&gt;&lt;/p&gt;&lt;p class="mobile-post"&gt;       mokshamargasya netaram bhettaram karmabhubhrtam&lt;br /&gt;       jñataram vishvatattvanam vande tadgunalabdhaye&lt;/p&gt;&lt;p class="mobile-post"&gt;Jaya Jinendra&lt;/p&gt;&lt;p class="mobile-post"&gt;HINDI SEMANTICS (English)&lt;br /&gt;By Dr. Hardev Bahri&lt;br /&gt;1985     220 x 145 mm     434 pp&lt;br /&gt;Hardcover     Rs. 300&lt;/p&gt;&lt;p class="mobile-post"&gt;This work offers several observations on the general science&lt;br /&gt;of meaning. It is a multi paradigmatic study of meaning in all&lt;br /&gt;its units of expression - sounds, sound-groups, words,&lt;br /&gt;word-clusters, idioms, phrases, proverbs and sentences.&lt;/p&gt;&lt;p class="mobile-post"&gt;The author proffers many original theories, and substantiates&lt;br /&gt;them with his own perceptive observations and various&lt;br /&gt;illustrations gleaned from Hindi literature.&lt;/p&gt;&lt;p class="mobile-post"&gt;Hence, the work serves the needs of the linguist as well as&lt;br /&gt;the average Hindi student.&lt;/p&gt;&lt;p class="mobile-post"&gt;Prof. Siddheshvar Varma's comments on this work:&lt;br /&gt;"..for the first time in the history of India, (this work) gives&lt;br /&gt;many new perspectives for the further advancement of&lt;br /&gt;comparative philology and in this sense (the author) is not&lt;br /&gt;only a master of philology but one of the makers of&lt;br /&gt;comparative philology."&lt;/p&gt;&lt;p class="mobile-post"&gt;A truly great work. You would do well to look it up every&lt;br /&gt;now and then.&lt;/p&gt;&lt;p class="mobile-post"&gt;|| parasparopagraho jivanam ||&lt;br /&gt;   Manish&lt;/p&gt;&lt;p class="mobile-post"&gt;HINDI GRANTH KARYALAY&lt;br /&gt;Booksellers and Publishers Since 1912&lt;br /&gt;9  Hirabaug  C.P. Tank  Mumbai  400004  INDIA&lt;br /&gt;Phones: +91 (022) 23826739, 20622600&lt;br /&gt;E-mail: manish.modi@mtnl.net.in&lt;br /&gt;Web: http://www.hindibooks.8m.com&lt;br /&gt;Blog: http://hindigranthkaryalay.blogspot.com/&lt;/p&gt;&lt;p class="mobile-post"&gt;To order fine books please write to &amp;lt;manish.modi@mtnl.net.in&amp;gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-112005299041098205?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/112005299041098205/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=112005299041098205' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112005299041098205'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112005299041098205'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/06/hindi-semantics-hardev-bahri.html' title='HINDI SEMANTICS / Hardev Bahri'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-112005105440645083</id><published>2005-06-29T06:17:00.000-07:00</published><updated>2005-06-29T06:17:34.420-07:00</updated><title type='text'>SAMANTAR KOSH Upgraded</title><content type='html'>&lt;p class="mobile-post"&gt;&lt;/p&gt;&lt;p class="mobile-post"&gt;       mokshamargasya netaram bhettaram karmabhubhrtam&lt;br /&gt;       jñataram vishvatattvanam vande tadgunalabdhaye&lt;/p&gt;&lt;p class="mobile-post"&gt;Jaya Jinendra&lt;/p&gt;&lt;p class="mobile-post"&gt;SAMANTAR KOSH in 2 volumes (Hindi)&lt;br /&gt;Hindi Thesaurus&lt;br /&gt;By Dr. Arvind Kumar &amp;amp; Kusum Kumar&lt;br /&gt;2005     245 x 160 mm     1768 pp&lt;br /&gt;81 237 1951 5     Hardcover     Rs. 600 for the set&lt;/p&gt;&lt;p class="mobile-post"&gt;The first ever Hindi Thesaurus has now been upgraded!  It&lt;br /&gt;is now bigger and better than ever before!&lt;/p&gt;&lt;p class="mobile-post"&gt;The upgraded 2005 edition has a beautiful new dust jacket&lt;br /&gt;and enhanced production values. It retains its low price&lt;br /&gt;and excellent print quality.&lt;/p&gt;&lt;p class="mobile-post"&gt;The Hindi Thesaurus is superbly researched, painstakingly&lt;br /&gt;compiled and edited.&lt;/p&gt;&lt;p class="mobile-post"&gt;A magnificent effort encompassing 160,850 words under&lt;br /&gt;1,100 headings and 23,759 sub-headings!&lt;/p&gt;&lt;p class="mobile-post"&gt;Each word is presented alphabetically and is fully cross-&lt;br /&gt;referenced. Hence, the thesaurus serves as a dictionary&lt;br /&gt;as well.&lt;/p&gt;&lt;p class="mobile-post"&gt;A marvel of lexicography and a steal at the price.&lt;/p&gt;&lt;p class="mobile-post"&gt;|| parasparopagraho jivanam ||&lt;br /&gt;   Manish&lt;/p&gt;&lt;p class="mobile-post"&gt;HINDI GRANTH KARYALAY&lt;br /&gt;Booksellers and Publishers Since 1912&lt;br /&gt;9  Hirabaug  C.P. Tank  Mumbai  400004  INDIA&lt;br /&gt;Phones: +91 (022) 23826739, 20622600&lt;br /&gt;E-mail: manish.modi@mtnl.net.in&lt;br /&gt;Web: http://www.hindibooks.8m.com&lt;br /&gt;Blog: http://hindigranthkaryalay.blogspot.com/&lt;/p&gt;&lt;p class="mobile-post"&gt;To order fine books please write to &amp;lt;manish.modi@mtnl.net.in&amp;gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-112005105440645083?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/112005105440645083/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=112005105440645083' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112005105440645083'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/112005105440645083'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/06/samantar-kosh-upgraded.html' title='SAMANTAR KOSH Upgraded'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-111995425322849982</id><published>2005-06-28T03:24:00.000-07:00</published><updated>2005-06-28T03:24:13.236-07:00</updated><title type='text'>BHARAT KE MAHAN YOGI / Visvanatha Mukherji</title><content type='html'>&lt;p class="mobile-post"&gt;&lt;/p&gt;&lt;p class="mobile-post"&gt;       mokshamargasya netaram bhettaram karmabhubhrtam&lt;br /&gt;       jñataram vishvatattvanam vande tadgunalabdhaye&lt;/p&gt;&lt;p class="mobile-post"&gt;Jaya Jinendra&lt;/p&gt;&lt;p class="mobile-post"&gt;BHARAT KE MAHAN YOGI in 6 volumes (Hindi)&lt;br /&gt;The Spiritual Masters of India&lt;br /&gt;By Visvanatha Mukherji&lt;br /&gt;2005     210 x 135 mm     1200 pp in 6 volumes&lt;br /&gt;Softcover     Rs. 600 for the set&lt;/p&gt;&lt;p class="mobile-post"&gt;This is an unrivalled collection of monographs on the greatest&lt;br /&gt;of India's yogis and spiritual masters. Written insightfully by&lt;br /&gt;Visvanatha Mukherji, himself a great scholar of Indian&lt;br /&gt;spirituality, this book serves as an encyclopaedia of Indian&lt;br /&gt;spiritual masters!&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume One has monographs on the following Yogis and Saints&lt;br /&gt;Sarvananda, Lokanatha, Vijayakrsna Svami, Vama Khepa,&lt;br /&gt;Paramananda Paramahamsa, Jñaneshvara, Namadeva, Ravidasa,&lt;br /&gt;Vivekananda, Brahmananda, Vishuddhananda Paramahamsa&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume Two&lt;br /&gt;Shyamacarana Lahidi, Ramana Maharshi, Bhupendranath Sanyal,&lt;br /&gt;Varadacarana, Narayana svami, Kinaram baba, Tailang svami,&lt;br /&gt;Paramahamsa Ramakrshna Thakur, Shankaracarya, Ekanatha&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume Three&lt;br /&gt;Ramanujacarya, Ramdas Kathia baba, Ram Thakur, Ramprasad,&lt;br /&gt;Bhupatinatha Mukhopadhyaya, Bhaskarananda, Sadananda,&lt;br /&gt;Pavahari baba, Harihara baba, Sai baba, Ranchhoddas, Avadhuta&lt;br /&gt;Madhava&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume Four&lt;br /&gt;Kiranacandra Darvesh, Latu maharaj, Bholanand Giri, Shivacandra&lt;br /&gt;Vidyarnava, Mahayogi Gorakhnath, Balananda, Prabhu&lt;br /&gt;Jagadbandhu, Gambhiranatha, Anukulacandra, Sitaramdas&lt;br /&gt;Omkarnath, Mohanananda, Kuladananda, Abhacaranarvinda&lt;br /&gt;Bhaktivedanta, Pranavananda, Lotadas baba&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume Five&lt;br /&gt;Narsi Mehta, Kabir, Narottam Thakur, Shrim, Premananda Tirtha,&lt;br /&gt;Santadasa baba, Bihari, Umananda, Shri Ma, Mahananda Giri,&lt;br /&gt;Annada Thakur, Paramahamsa Yogananda, Durgacaran Nag,&lt;br /&gt;Nigamananda, Nib Karauri ke baba, Paramahamsa Pt.&lt;br /&gt;Ganeshanarayana, Avadhuta Amrtanatha, Devraha baba&lt;/p&gt;&lt;p class="mobile-post"&gt;Volume Six&lt;br /&gt;Balanandra, Bhagavandas baba, Hamsa baba, Sundarnathji, Mauni&lt;br /&gt;Digambara, Gosvami Shyamananda, Farsi baba, Lala Babu,&lt;br /&gt;Madhavendra Shripada, Nanga baba, Tibbeti baba, Gosvami&lt;br /&gt;Lokanatha, Kashtha-jihva svami, Gosvami Rup, Sanatana Gosvami&lt;br /&gt;and Avadhuta Nityananda&lt;/p&gt;&lt;p class="mobile-post"&gt;It is a unique collection, ought to be a part of the library of&lt;br /&gt;every Indological scholar as well as the interested layperson.&lt;/p&gt;&lt;p class="mobile-post"&gt;|| parasparopagraho jivanam ||&lt;br /&gt;   Manish&lt;/p&gt;&lt;p class="mobile-post"&gt;HINDI GRANTH KARYALAY&lt;br /&gt;Booksellers and Publishers Since 1912&lt;br /&gt;9  Hirabaug  C.P. Tank  Mumbai  400004  INDIA&lt;br /&gt;Phones: +91 (022) 23826739, 20622600&lt;br /&gt;E-mail: manish.modi@mtnl.net.in&lt;br /&gt;Web: http://www.hindibooks.8m.com&lt;br /&gt;Blog: http://hindigranthkaryalay.blogspot.com/&lt;/p&gt;&lt;p class="mobile-post"&gt;To order fine books please write to &amp;lt;manish.modi@mtnl.net.in&amp;gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-111995425322849982?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/111995425322849982/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=111995425322849982' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/111995425322849982'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/111995425322849982'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/06/bharat-ke-mahan-yogi-visvanatha.html' title='BHARAT KE MAHAN YOGI / Visvanatha Mukherji'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13465294.post-111808066137897773</id><published>2005-06-06T10:57:00.000-07:00</published><updated>2005-06-06T10:57:41.380-07:00</updated><title type='text'>HGRK</title><content type='html'>HGRK&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/13465294-111808066137897773?l=hgrk44.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://hgrk44.blogspot.com/feeds/111808066137897773/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=13465294&amp;postID=111808066137897773' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/111808066137897773'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13465294/posts/default/111808066137897773'/><link rel='alternate' type='text/html' href='http://hgrk44.blogspot.com/2005/06/hgrk.html' title='HGRK'/><author><name>Neeren</name><uri>http://www.blogger.com/profile/13336983205481403776</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
